I will not be blogging in 2012.

I will be praying for you. Pray for me as I seek a new direction from the Lord. I'm retiring from the Army on February 15. I'll be spending some time re-orienting and discerning God's call for the second half of my life and ministry! Thanks for the privilege of sharing my thoughts from the Scriptures. Keep seeking His kingdom, Mike

Dressing for a wedding

The Bride of the Lamb will be dressed in fine white linen representing her righteous acts (Rev 19:8) We should live like we’re preparing for the wedding. We must be diligent to present ourselves “without spot or wrinkle” on that coming day. The fine white linen is also our uniform. We will be clothed in white as we ride in the ranks behind Jesus when he comes to battle the devil and reign over the earth. (Rev 19:14) Is your uniform “squared away?” As a bride prepares for her wedding; as a Soldier prepares for inspection, so we must live in preparation for the coming day! Thank you Jesus that your robe is dipped in blood that my robe may be white.

Disappointing delusions

The world’s systems are treacherous. They cannot trust one another. In the end they will implode and consume one another (Rev 17:2, 16). If the world cannot trust itself, far be it from me to put my faith in Babylon. While it may give its adherants temporary ease, prosperity and luxury it cannot be relied upon for eternal things; security, significance, and salvation. I must not sell myself to the corrupt system. Rather, I must rely completely on Christ since he alone is trustworthy.

Arm yourself for this purpose

At long last His kingdom will come. Christ will return with salvation, authority and power. (Rev 12:10) However, things will get worse before they get better. Terror will come to the earth and sea for the devil will be thrown down to us in great anger, knowing that his time is short. (Rev 12:12) This calls for endurance. No one knows the day or the hour that Jesus will rescue his people. (Mat 24:36) Some are destined for prison, sword, and persecution. (Rev 12:9-10, 14:12) Your faithfulness now is indicative of your faithfulness then. He who is faithful with a little will be faithful with much. (Luk 16:10) Now is the time to train yourself in godliness (1Ti 4:7-8)

Wooing and warning

The Revelation is a bitter-sweet book. (Rev 10:9) On the one hand we see the fulfillment of God’s mysterious plan and the redemption of his people. (Rev 7:14) On the other we see the judgment of those who refuse to repent even in the face of supernatural wrath. (Rev 9:20) While I long for the day when God will glorify his people and restore his creation, I know that it must get much worse before it gets better. Revelation is a complicated book with a simple message: God is going to judge. Repent and receive his grace and mercy while time remains. Though the book is filled with judgment, it’s purpose is redemptive.

The indirect pursuit of happiness

The Lamb who was slain receives a seven-fold reward (Rev 5:12). This perfect reward includes power, riches, wisdom, strength, honor, glory and blessing. These are all the things that man pursues by his own means at the expense of his brethren. They are not inherently evil, but man commits evil in his lust for them. Jesus’ shows us that these things are given by the Father. They are not to be pursued directly. Rather, they are a reward for obedience and sacrifice. Reward is gained through stewardship, not human strength and strategy. Store up for yourselves treasures in heaven where neither moth nor rust can destroy (Mat 6:20).

We can do better

Early in the church’s history false teachers taught that we should take advantage of God’s grace to do the sinful things we want to do without repercussion (Jud 1:4). Jude had higher expectations of the church than that. He worshipped a God who is able to keep you from falling away and bring you into his glorious presence without a single fault (Jud 1:24). Many of us have become comfortable with our spiritual apathy and have decided to let nature take it’s course while relying on the grace of God. To those of us who have fallen into this trap the Jesus writes, “Remember your first love. Look how far you have fallen. Turn back to me and do the works you did at first.” (Rev 2:4-5) Some of us need to “dig deep,” and rediscover the joy of our salvation and the motivation to follow Christ, living as He did and doing the kind of works He did.

Ingrown churches

Many of our churches are focused on one personality. One pastor occupies the pulpit on Sundays and Wednesdays. We hear one perspective. While I understand the need for unity of command and a pastor who jealously guards his pulpit, this can become a problem. Diptrophes would not allow others to speak in his church and the Apostle John rebuked him for it (3Jo 1:9-10). The early church was less closed and less ingrown. John was preventing the evolution of a cult by demanding cross-pollination. Our churches should not be focused on a personality, but on the truth. We should all be familiar enough with the Scriptures that we can critically evaluate each message and correct any false teaching (Act 17:11). This might help our churches become more outwardly focused and less defensive.

How to spot a Christian

The truth about who you are is not what you believe about yourself, or even what you say about yourself. It is what you do. “Those who say they live in God should live their lives as Jesus did.” (1Jo 2:6) If you believe you are a Christian and you say you are a disciple you should live like Jesus did. The distinguishing characteristic of Jesus’ life was love. (1Jo 2:8) Therefore the church should be distinguished not only by what she believes and says, but more important, by what she does. Lord, show me how to love and lead your people into incarnational service so that we might reveal your glory to those who seek you.

The grace of suffering

Peter concludes his first letter with the assurance that suffering is a part of God’s grace (1Pe 5:12). Suffering makes us stronger. It gives us an opportunity to share in the ministry of Christ. It proves our faith. Trials indicate God’s confidence in us. Just as He did with Job, occasionally God says, “Have you considered my servant ______ (insert your name here).” He presents us as his champions, confident that we will prevail. We have the promise that “after we have suffered for a little while, He will perfect, confirm, strengthen and establish” us. (1Pe 5:10). God grant you strength to endure the grace of suffering.

Captured by the enemy

“Abstain from fleshly lusts (worldly desires) which wage war against the soul.” (1Pe 2:11) I have often seen the ravages sustained by a heart captured by the world. I have seen men captured by materialism, immorality, ambition and competition. Women are deceived into living hollow lives when the world convinces them that external beauty is most important. (1Pe 3:3-4) Neglecting their inner beauty, in search of love, they go to great lengths to modify their external appearance. Hair, make up, jewellery, clothing, surgery, anorexia, bulimia, death. Beware of the world’s values. They lure you into a trap that results in captivity and estrangement from the kingdom that Christ desires for you. Avoid becoming a prisoner of the world rather than free in Christ.

Salvation appreciation

It is good to remember the fate from which Jesus saved us. What would your life look like without the grace of Christ? We lose the sense of relief, joy and resolve that we first experienced in Christ. The less we appreciate what he has done for us, the less we will be motivated to do for others. Peter reminds us of the magnitude of our salvation in 1Peter 1:1-12. Then he reminds us that this great salvation should result in sincere and fervent love for others (1Pe 1:22). Lord, restore to me the joy of my salvation and let your love flow through me to those around me.

Get a grip

Fatigue is a fact of life. Hence the Scriptures’ constant encouragement to endure. “Take a new grip with your tired hands and strengthen your weak knees.” (Heb 12:12 NLT) The key to endurance is to rest and re-grip. The only way to be defeated in the Christian life is to quit. God allows time for rest, seasons of refreshment, reorienting. Take advantage of them. Then get another grip and drive on. “Faith is the confidence that what we hope for will actually happen. It is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him.” (Heb 11:1,6)

Grace abuse

For a believer, there are not many acts more heinous than “grace abuse.” Grace abuse is the presumption of forgiveness with full intention of continuing in sin. Paul anticipated this problem and asked, “should we go on sinning that grace will abound?” His answer, “May it never be!” (Rom 6:1-2) The author of Hebrews tells us that if we deliberately continue in sin after receiving the knowledge of the truth there is no longer a sacrifice for those sins. (Heb 10:26) We have trampled on God’s Son and insulted the Holy Spirit. (Heb 10:26-29) We have used our blood-bought freedom as a covering for evil (1Pe 2:16). Does this mean the believer loses his salvation? I think not. I think he faces the earthly consequences of his sin even unto death (1Jo 5:17, 1Co 5:5). I think he loses heavenly reward due to his poor stewardship of God’s gifts (1Co 3:15) Christian, repent! There is much at stake. Don’t be satisfied to be saved “as through fire.” Rather, be diligent to make certain of your calling and election so that the entrance to the kingdom will be abundantly supplied to you. (2Pe 1:10-11)

Seminary of suffering

Jesus learned obedience through suffering (Heb 4:8). His learning was to qualify him as a faithful, empathetic High Priest (Heb 4:9-10). We too are priests in the order of Jesus. That is we represent the people before God and offer sacrifices on their behalf. In order to perform this role, we too must endure the seminary of suffering. Paul said that we “fill up that which is lacking in Christ’s suffering.” (Col 1:24) When you become a follower of Christ, you accept your role as a priest and therefore your appointment in the school of suffering.

Resting in the Lord

Resting in the Lord involves ceasing your own labor and relying on His work (Heb 4:10). However, this rest must be constantly guarded. We are continually tempted to go back to relying on our own works to save us. Scripture warns us to be careful that our own hearts are not evil and unbelieving. Rather, we are to encourage one another day after day to continue to believe and rest in the Lord (Heb 3:12-13). Resting in God does not imply inactivity. It means being occupied with God’s plan and purpose as opposed to our own. It is doing those “good works” which God planned beforehand that we should walk in them. (Eph 2:10)

Letting go

As a parent there comes a time when you must let go of your children. A teacher must release his disciple. Paul was letting go of Timothy in his second letter to his spiritual son. His parting words are very instructive. “The things which you have heard from me in the presence of many witness entrust to faithful men who will teach others also.” (2Ti 2:2) “You know what I teach, how I live, my purpose in life, my faith, patience, love and endurance...remain faithful in the things you have been taught.” (2Ti 3:10, 14) “You have been taught the Scriptures from childhood...they are profitable for teaching, for rebuke, for correction, for training in righteousness.” (2Ti 3:16) Mark Harris sings it well, “Let my love give you roots and help you find your wings.”

Do gooders

Paul told Titus to teach people to “do good so they would not be unproductive.” (Tit 3:11) He told Timothy to instruct wealthy folks to use their money to “do good.” (1Ti 6:18). It is important that we program a habit of doing good into our lives. Rather than “random acts of kindness,” which are good, but, well, random...we should have a disciplined system of doing good. Is there something you volunteer to do regularly? Can you be counted on to be there? Do you take it as seriously as your job? Do you give to worthy causes systematically? Is a portion of your income dedicated to sharing with others? I encourage you (along with Paul) to build giving and serving into your regular habits (and you can still practice “random acts of kindness” too!)

The lost art of hospitality

The Scriptures put a high premium on hospitality. Paul said an elder must enjoy hosting people in his home (1Ti 3:2). Peter commanded, “Be hospitable without complaint.” (1Pe 4:9) Because of our increasingly independent and isolated society we are losing the art of hospitality. Having people in your home for longer periods of time fosters relationships that lead to encouragement and growth. It allows for a more natural transmission of wisdom by example. Spending a weekend with someone would be much more effective than preaching at them for an hour. I am considering the idea of hosting “mini-retreats” in my home. The concept would be to have two other couples over for a weekend of bible study, fellowship and fun. Pray for Kathy and me as we pursue this application of hospitality.

Be, know, DO

Paul said the purpose of his instruction was love. (1Tim 1:5) He warned that many would want to be teachers but would not understand what they are teaching (1Ti 1:7). Here again, we see an emphasis on doing rather than knowing. Paul clearly wants us to serve one another in practical ways, not just dole out high plane answers and Scriptural prescriptions. To the Corinthians he said, “If I speak with the tongues of men and angels, but have not love, I’m a clanging gong...” (1Co 13) No doubt the Scripture is important, but none of us apply as much as we know. Really, we could spend our lives working on, “it is better to give than to receive,” or “love your neighbor as yourself” or “do unto others as you would have them do unto you.” Focus on doing, not just knowing!

Deceptive religion

Religion is a dangerous thing. We can be very religious and miss God’s will entirely. Faith without works is dead (Jam 2:14-17). Even devotion to the Scriptures can evolve into useless religion. James said, “Be doers of the word, not merely hearers,” (Jam 1:22) and “Let not many of you become teachers.” (Jam 3:1). Pure religion involves action. It is caring for people. (Jam 1:27) It is meeting practical needs in the name of Jesus. Those who have lived long in the faith understand this. They prove their faith by doing good works in the humility that comes with wisdom (Jam 3:13).

Where peace begins

What everyone really wants is peace. They may not be able to articulate it, but they are in search of peace of mind, heart and soul. Paul wrote that this peace is found only in Christ. In fact he gives us the practical steps to achieve it: 1) don’t worry, 2) pray 3) ask God for what you need 4) be thankful. (Phil 4:6-7) If we follow theses steps an inexplicable peace will guard our hearts and minds. During this season we may not be able to bring about “peace on earth,” but perhaps we can cultivate an internal peace that will bless those around us.

Fill up, pour out

Following Jesus means emulating his sacrifice. Giving yourself to others involves some inherent suffering. You cannot sacrifice unless you have something to give. Paul says that what we have to give is what Jesus gives to us; the encouragement, comfort and fellowship that are found in Christ and His Spirit (Phil 2:1) We are to fill up on the blessings of Christ and pour ourselves out for others. Nobody is going to choose to suffer without some promise of remuneration. Again, we follow Christ’s example. He was obedient to death knowing that his Father would reward him with a name that is above all names (Phil 2:5-11). Being a disciple of Jesus is to become a channel of blessing; receiving the spiritual resources to pour out on others in full expectation that God will refill and reward us.

Be different, make a difference

What distinguishes God’s chosen people? Happiness? Pride? Religion? Exclusiveness? No, none of these. Paul said that, as God’s chosen people, we should be merciful, kind, humble, gentle, patient and forgiving (Col 3:12-13). Now those are qualities that will set you apart from the crowd! Train these characteristics into your character and you will truly be distinct from those around you. Jesus said, “By this all men will know that you are my disciples, if you love one another (Joh 13:35). Lord, make my life different from the the crowd and attractive to those who desperately need you. Use me as a lure to draw people to you.

The gift of loving

Loving people does not come naturally. It is a gift from the Holy Spirit (Col 1:8). We all have our quirks and foibles. If you are easily offended you will soon be driven from society. Loving people is choosing not to be offended, to forbear, forgive, give the benefit of the doubt (1Co 13). While extending maximum grace and latitude to those around you, you must do your best not to offend. You must abstain from demanding your rights and stating your opinions. It seems unfair, but that is what true love is; sacrificing yourself for others. You can only manage to pull it off by the power of the Holy Spirit.

The privilege of ministry

Paul had a keen sense of the grace of God in calling him to preach the gospel. It was his privilege to reveal the mystery and equip God’s people (Eph 3:8-9, 4:12). As such he sought to walk in a manner worthy of his calling so as not to grieve the Holy Spirit (Eph 4:1, 30). Lord, revive in me the joy and privilege of ministry. Help me to carry out my calling in a way that makes you proud, gives me joy and benefits your people!

A reason for living

In Christ we have hope and worth. We have a hope of purpose in this life and reward in the next. We have worth in that we are God’s children; His inheritance for whom He has given His life (Eph 1:18). Hope and worth are critical emotional / spiritual needs for human beings. In recent years the Army’s suicide rate has been rising. Indeed, suicide has almost become a fad among young people. I’m convinced that people end their lives because they lack hope and worth. If you’re at the end of your rope and you just want to stop the pain, look to Jesus. In him your most critical needs are met. He came that we might have life, and have it more abundantly! (Joh 10:10).

Calm in crisis

The soldiers and sailors on the ship that bore Paul to Rome were in such crisis that they barely ate. Their lives had been in peril from a storm for two weeks. Paul was the calming voice of faith in the midst of the storm. He encouraged them to eat and assured them that they would not die (Act 27:33-34). We have all been in crisis. Perhaps you’re in one now. What a comfort to know that God is in control of the situation. Nothing happens unless he allows it. You will not die until He ordains it. And for believers, that is not the worst thing that could happen, for “to live is Christ and to die is gain.” (Phil 1:21) In the worst of times, listen to the calming voice of faith. He holds you in the palm of his hand (Joh 10:28-29). Nothing can separate you from the love of Christ (Rom 8:38-39).

Leveraging the law

Paul, when he saw that he was in peril of being turned over to the Jews, appealed to Caesar (Act 25:11). He often leveraged his Roman citizenship to preserve his life and advance the gospel (Act 22:28, Act 16:37). Some might think it would have been more noble for Paul to conceal his identity and rely on God alone, but God builds us into who he needs including arranging our citizenship. Nehemiah relied on the king for protection and provision (Neh 2:7), while Ezra chose to rely on God alone (Ezra 8:22). There is no shame in leveraging the worldly powers for the sake of the heavenly kingdom. It is a matter of personal conviction and God’s leading.

Religion gone wrong

One way to know that your religion is rotten is when it becomes exclusive. The Jews tolerated Paul until he mentioned that God commissioned him to carry the message of the Messiah to the Gentiles (Act 24:21-22). They had become ingrown, insecure and paranoid. Anytime religion develops an “us versus them” mentality it’s in trouble, not only spiritually, but practically. How will a movement grow if other are excluded? As Christians, it’s important to protect the orthodoxy of the gospel but not be limiting it’s dissemination. People will abuse the message (Corinthians, Galatians), but that is a risk God is willing to take. Our job is to spread the good news freely without regard to nationality, race, religion, gender or social status (2Co 5:19). Jesus is for everyone!

Simple message, lifetime of application

Paul had one message with three points: Repent, turn to God, have faith in Jesus (Act 20:21). That is simply stated but applied with great difficulty. We must overcome our natural tendency to rationalize and justify our sin and acknowledge our need for forgiveness. We must turn to God and away from the world, the flesh and the devil which constantly woo us with strong appeal and clever strategies. We must learn to trust Jesus as we follow his example of holiness, service and suffering. As a shepherd and guardian of the flock, I must continually emphasize this message in His blood-bought church (Acts 20:28).

The cure for immaturity

Paul grieved when his “children” wandered from the truth (2Co 11:4). He preached and prayed and served and sacrificed, but the more he loved, the less he was loved in return (2Co 12:15). We have all experienced this with our children or with someone we tried to help. The problem with children is that they are immature. It takes time and pain to grow up. Though it breaks a parent’s (or pastor’s) heart to see his children experience pain, it is part of the maturing process (2Co 13:9, 11). It is unavoidable. Don’t be surprised by suffering. Don’t let resistance dampen your faith. Don’t let it deter you from devotion to Christ.

Tough love

As we labor to help others follow Christ we must sometimes cause them pain. Paul’s first letter to the Corinthians was a blunt rebuke. Though it grieved him to hurt them, he rejoiced in the result. The pain produced godly sorrow leading to repentance and restoration (2Co 7:6-10). It was not just the sorrow of being caught and disciplined, but genuine remorse over acknowledged sin. The prudent application of pain brought about godly sorrow. It is a tool we are reluctant to use as parents and as disciple-makers. Nevertheless, it is sometimes necessary. We must not avoid using every tool at our disposal to bring people to Christ.

The school of ministry

Ministry is very much like parenting. Paul often refers to his flock as children (2Co 6:13). He is fully invested in them (1Thess 2:7-8). He sacrificed his time, talent, energy, body and life for them (2Co 4:11). His heart ached for them when they were lured away by some flashy philosophy of the world (2Co 5:12, 6:10). He labored with them until Christ was formed in them (Gal 4:19). He was brutally honest. He applied discipline. He encouraged, exhorted, persuaded. His heart thrilled with their successes and broke with their failures. So for those of us who are in the throes of parenting, consider it the school of ministry.

The God of comfort

Our troubles seem overwhelming. Our hearts are broken and we are weighed down with grief. Even in this process God is at work. He is preparing us for some future ministry of comforting those who have similar trials (2Co 1:4-6). In the midst of the struggle this seems like cold comfort. Why must my family be ravaged to equip me to comfort another? I guess the only way we truly learn is through pain. Consider Him who endured such hostility by sinners against himself, so that you will not grow weary and lose heart (Heb 12:3).

Maintaining the faith

Faith is not constant (Rom 11:22). It waxes and wanes. To maintain it we must incorporate certain disciplines; prayer, Scripture reading, service. If you don’t exercise it, your faith will atrophy. Occasionally, we should challenge our faith (practically and intellectually). Do something that requires us to trust God a little more. Ask God for something big. Also, don’t shy away from theological subjects that cause you to doubt. Work through them and you will find your faith strengthened by asking the hard questions.

Why me, Lord?

Occasionally I need to be humbled by the fact that God chose me. Though I was not a physical son of Abraham, He chose me. Though I am rebellious like the rest, He chose me. Though there was nothing in me to distinguish me, He chose me (Rom 9:15). To him who is given much, much is required (Luk 12:28). Lord, help me to walk in a manner worthy of my calling (Eph 4:1). Help me to lay hold of that for which you laid hold of me (Phil 3:12).

Struggling with sin

We all fight a battle within. We want to do right, but often find ourselves doing the very things we hate (Rom 7:15). The key to winning this battle is to live by the Spirit (Rom 7:6). That is to consider ourselves dead to sin and alive to God (Rom 6:10-11). Realize that we may still sin, but sin has no power over us. We are free to focus on pursuing the positive (walking in the Spirit, seeking the kingdom, giving God glory). It is common to fight the battle within by attempting to avoid the negative (keep the Law). That does not work. The only way to prevail is to be so filled with the Spirit, that there is no room left for the flesh.

Condemning myself

I am frustrated by this wicked world. I am angry at the incompetence, apathy and arrogance that I see around me. What drives me over the edge is when people hurt others because of their own laziness and abuse of power. Then I read Romans 2:1, “You who judge others do the very same things.” I am broken. What right do I have to rail against the ills of humanity when I contribute to them? Lord, forgive me. Help me to love those who hurt me just as you love me when I hurt you (Rom 5:8). Remove my anger and replace it with your Spirit. Renew a right spirit within me (Psa 51).

An affinity for chaos

The people of Ephesus formed a mob capable of violence against Christians and Jews. Incredibly, most of them didn’t even know why they were there (Act 19:32). They got caught up in the group think and were drawn more by the excitement than the cause. For two hours they shouted, “Great is Artemis of the Ephesians!” because one man said there might be a threat to their god’s credibility. (Act 19:34) Rather than think these thing through for themselves, they joined the movement like lemmings. I suspect the same phenomenon is occurring in things like “Arab Spring” and “Occupy” movements. Most folks just want to make a splash, but they don’t know why they’re making waves or how destructive the mob can be. Think through the issues and affect change through legitimate channels. God is a not a God of confusion, but of peace (1Co 14:33).

Living for the resurrection

What enables us to give, sacrifice, serve and deny ourselves? It is the promise of the resurrection. Paul said, “If we have hoped in Christ for this life only we are of all men most to be pitied.” (1Co 15:19) He was saying that all of his trials in pursuit of the kingdom would have been in vain if there was no resurrection (1Co 15:30-32). If there is no after-life, we shouldn’t sacrifice a thing in this one. However, since there is a resurrection, the more we give the more we gain. Paul’s conclusion was, “be strong and immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord.” (1Co 15:58)

The oil of relationships

No organization works perfectly. No church runs smoothly, without any interpersonal issues. After Paul attempts to address all of the various problems of the Corinthian church, he finally says, “Love one another.” (1Co 13) We can do our best to address individual issues, but the solution is always love. Love greases the gears of our human machines. Love is the oil that lubricates our rough edges as we work together. Rather than be discouraged by human problems, we should anticipate them and love each other in spite of them. The greatest of these is love.

The new governor

In Christ we are no longer bound by the law (Gal 5:1, 13). As Paul said to the Corinthians, “all things are lawful but all things are not profitable.” (1Co 10:23) What, then, governs our behavior? If grace abounds should we sin all the more? May it never be. (Rom 6:1-2) Rather our behavior is now governed by love. (1Co 8:1) So that we may abstain even from things that are lawful because we love God and we love his people. We may sacrifice legitimate “rights” in the pursuit of Christ (1Co 9:11-12). We may limit our freedoms in consideration of a brother with a weaker conscience (1Co 8:10-13). What is more important; your rights and freedom or the kingdom of God? (1Co 10:33).

The spectrum of sacrifice

Each person is uniquely gifted by God. Within the boundaries of morality, there isn’t one standard of behavior to which we are all held (1Co 6:12). The grace of God allows for a wide range of lifestyles within the family of God. Some will choose to forgo a family for the sake of the kingdom (1Co 7:6, Mat 19:10-11). Others will marry and raise children to the glory of God. Some will abstain from legitimate pleasures and joys for the sake of the kingdom. Others will enjoy God’s gifts with thankfulness (1Co 7:29-31). We should stop judging ourselves and one another with reference to the sacrifices we make for the kingdom. The Lord himself will judge our motives when he returns (1Co 4:5).

Simple words, powerful Spirit

Among the Greeks, who prided themselves in their rhetorical prowess, Paul determined to speak plainly about a simple message; Christ crucified (1Co 2:1-5). The Greeks tended to idolize the most persuasive speaker (1Co 1:12). Paul did not rely on his superior ability to speak, but on the power of the Holy Spirit to reveal the mysteries of the kingdom (1Co 1:17, 2:13-14). We are very much like the Greeks in our appreciation of human cleverness. Our churches tend to revolve around a personality, so much so that some have taken to sending video of the preacher to satellite locations. Our churches should revolve around Christ and human personalities should diminish. Perhaps we should re-think how we “do church.” He must increase, but we must decrease (Joh 3:30).

The value of work

Apparently the Thessalonians had a problem with laziness and idleness. Paul warned them in his first letter (1Thes 5:14). He addressed the issue at length in his second letter (2Thes 3:6-12). This is where we find the famous passage, “If a man does not work, neither let him eat.” The Lord values hard work, pulling your own weight and contributing to the needs of those around you (Eph 4:28). We must see our work as a holy calling. All money is God’s money. Your job is the means God has given you to provide for your family and re-direct resources into the kingdom (1Ti 6:17-19). Whatever you do, do it for the glory of God (1Co 10:31).

Here comes the Judge

Jesus’ coming as judge was a large part of Paul’s message to new believers. He told the Athenians that the resurrection uniquely qualified Jesus to judge the world on a day set by the Father (Act 17:31). Jesus is also the one who rescues believers from the coming judgment (1Thes 1:10). We tend not to think much of Jesus in the role of judge. We have grown sleepy as the Judge tarries. The coming judgment provides motivation for us to remain alert and mission focused (1Thes 4:6). It also provides unbelievers with motive to surrender to Christ, throwing themselves on the mercy of the court while there is still time (Mat 5:25). Although it is unpopular, and politically incorrect, perhaps we should re-emphasize this truth about Jesus.

Humanity and ministry

I imagine Paul must have felt a bit hypocritical to encourage the new churches to be one in Christ after his bitter disagreement with Barnabas. The two friends and co-missionaries could not agree on John Mark, so they separated (Act 15:39). However, their inability to minister together did not prevent them from ministering separately. No preacher is perfect. All of us deal with typical human foibles of anger, jealousy, ambition, and grudge-bearing just like the people to whom we minister. We are not disqualified by these things. Rather, as a fellow sinner, we are qualified to preach the grace of God.

Free to serve

It was for freedom that Christ set you free (Gal 5:1). The only constraint is that you don’t use your freedom to satisfy your flesh (Gal 5:13). You are completely free to serve Christ in whatever way the Spirit leads (Gal 5:13, 16). Follow the Spirit and you’ll be so busy doing what is right that you won’t have to worry about avoiding what is wrong (Gal 5:16). What are you passionate about? What do you want to do for Christ? Do it! What opportunity for ministry do you want to explore? Go for it! What bold plan would you like to try for the kingdom? Try it! With the safety net of God’s grace beneath you, go ahead and attempt the triple back flip with a half twist. YOU ARE FREE TO SERVE.

How soon we forget

Paul was amazed that the Galatians turned away from the gospel so quickly (Gal 1:6). No sooner had he returned home than they had already been lead astray. If that was the case within months of hearing the gospel, how far off are we two thousand years later? Salvation, regeneration by the Holy Spirit, is apparently no guarantee of persistent orthodoxy. We must continually return to the simplicity and purity of the gospel (2Co 11:3). The early church had problems almost immediately (Act 6:1). Paul warned about false teachers (Act 20:29). People are rascals and ministry is messy. All we can do is to keep working against our tendency to disintegrate.

Loss of leverage

When Paul and Barnabas preached the message of the gospel polarized the people. Some wanted to worship them while others stoned them (Act 14:18-19). This new and powerful message could not be ignored. People made a distinct decision to believe or reject. When they were rejected the missionaries went on to new territory (Act 13:46). The question for our day is, “What should we do if the message is ignored?” The gospel message in our society seems innocuous and anemic. What is the problem? Is it the messengers or the audience? Since apathy is a form of rejection, should we move on to new territory?

Sincerely seeking

Cornelius genuinely feared God, prayed and gave to the poor. Because he was sincerely attempting to apply the information that he had about God, the Lord supernaturally arranged for him to hear the gospel (Act 11:14). Both Cornelius and Peter were willing to obey the Lord’s instructions through angels and the Holy Spirit. The result was Cornelius’ salvation and the opening of a broad new mission field to the Gentiles. It’s important to be sincere and sensitive in your pursuit of Christ. Seek and you will find (Mat 7:7).

The calling in the crisis

Saul was a man on a mission. God turned him around abruptly by blinding him and speaking to him. (Act 9:3-8) God has a way of using a crisis to get our attention. What if you lost your sight or hearing or the use of your limbs? Would you hear God in the crisis? C.S. Lewis said, “Pain is God’s megaphone.” We may have a very clear direction in life and pursue it passionately, but God reserves the right to change our course. The mind of man plans his way, but the Lord directs his steps (Pro 16:9). Listen for the calling in the crisis.

Work or walk

There are enough people in the church to do the work of the church. As the early church expanded, more needs came to the surface. Practical ministries required folks to run them (Act 6:1-6). When the people brought the problem to the apostles they said, “We don’t have time for that and our primary ministry of teaching.” That may seem arrogant or callous, but if was a fact. The early Christians understood that the church was not a service to which they were entitled. Rather it was a fellowship in which everyone did their part. Our churches today have become entertainment and service oriented. Ninety percent of the people are served (or entertained) while ten percent work until they are burned out. Joining a church should mean investing in the fellowship with service and support, not merely an expectation of “being fed.” Doing your part is not an option. It is a requirement for membership.

Just another religion?

The early church grew rapidly because they had powerful, new message (Acts 4:4). The gospel has become “old news” in our culture and the church is anemic. We must rediscover the novelty of our message and its potential to change lives. We don’t need to make up a new message or concoct fake miracles to verify it. We need to preach the authentic gospel to those for whom it is new and powerful. Two venues come to mind: children and foreigners from “non-Christian” countries. These groups have not been exposed to an unapplied, adulterated gospel. Their experience with Christianity may still be unbiased. Lord, show me where to preach your word and give me opportunity!

Freed from futility

To what are we referring when we say we are “saved?” What are we saved from? Certainly, we are saved from hell. We are rescued from the wrath of God. However, Peter emphasized a different aspect of salvation in his first sermon. He said, “Save yourselves from this crooked generation!” Following Jesus allows us to escape our corrupt culture. How else would we even be aware of our error except by the Spirit of Christ and his Word? He is our guide to a different way of life. His way is healthy, productive, and purposeful. By following him we free ourselves from futility and make our lives count for the kingdom.

The weight of what is written

When Jesus appeared to the disciples on the road to Emmaus he chose not to reveal his identity by means of his physical appearance. Instead, he explained himself using the Scriptures (Luk 24:27). One would think that the more convincing proof would be to show his face and his wounds. He wanted them to understand him through what was written by Moses and the prophets (Luk 24:44). Jesus was a master of the Scriptures and he wants us to be as well. He wants us to see him in the Bible (Joh 5:39). We have the same Scripture Jesus used to prove himself. Have you studied them? Are you convinced?

He has a name for me

After his resurrection Mary didn’t recognize Jesus until he called her by name. (Joh 20:16) There must have been something in the ring of his voice that resonated with her. Once she heard her name she had full recognition and the memories of their relationship came like a flood. When Jesus returns, he will give each of his followers a new name known only to the two of them. (Rev 2:17) I believe this is a term of endearment. A sign of the close, personal relationship they share. To his followers, Jesus is not just a historical figure, he is a friend with whom they enjoy daily fellowship. Can you hear him calling your name?

Hopelessly hard hearts

The thief crucified next to Jesus began by ridiculing him with the rest of the crowd (Mat 27:44), but in the end the Spirit prevailed. His heart was changed. He confessed that Jesus was Lord when he said, “Jesus, remember me when you come into your kingdom.” (Luk 23:42) The Soldier in charge of crucifying Jesus was equally helpless against the onslaught of the Spirit. When he saw how Jesus died he said, “Truly this was the son of God.” (Mar 15:39) No matter how hard the heart may appear, it cannot withstand the call of the Spirit. Hopeless cases can turn on a dime when the Spirit moves. Keep praying for the hard hearted!

The herd mentality

Beware of group think. The religious leaders convinced the crowds to demand the crucifixion of Jesus (Luk 23:21). Pilate, though he knew Jesus was innocent, succumbed to the demands of the mob (Mat 27:24). The Soldiers, as a regiment, went above and beyond the call of duty, mocking and torturing Jesus rather than performing their simple but gruesome task (Mar 15:16-19). Each operated in fear of the group. They sensed that their survival depended on the herd. Though they knew Jesus had done nothing worthy of death, none had the courage to stand against the peer pressure. In what areas do I lack courage? How do I succumb to obvious evil in the face of the social norm? Lord, grant me the courage of my convictions.

The betrayer betrayed

When Judas realized his error he went back to the religious leaders seeking to rectify the situation. He found an institution that had used him and now had no more use for him. He said, “I have sinned.” They replied, “That is your problem.” (Mat 27:3-4) For Judas there was no other recourse. He had betrayed his Lord and the system had betrayed him. He hung himself in utter despair. Do not sell your soul to any human institution. They are cold and heartless. They will use you and discard you. Forgiveness and restoration are found in relationships, not religious organizations.

Willing but weak

The disciples could not overcome their sleepiness to stay awake and pray with Jesus for even one hour. Jesus said, “The spirit is willing, but the flesh is weak.” (Mar 14:38) Indeed the apostles continued to struggle to bring their flesh in line with their spirit’s desires. They all fled for their lives when Jesus was arrested. Peter went on to deny that he knew Jesus. Paul confessed that he too was caught up in the struggle of flesh vs. spirit (Rom 7). Only Jesus is qualified to be the sacrificial lamb. The rest of us, even if we had the strength to offer our lives, would die for our own sin. We cannot do what Christ did for us (Rom 10:6-7). That is why we must trust in his work on our behalf.

Slow growth

The disciples had been with Jesus nearly three years and their faith was still evolving. During his final conversation with them before his crucifixion, they said, “Now we understand…you came from God.” Jesus said, “You finally believe? But a time is coming when you will be scattered.” (Joh 16:31) The disciples’ faith didn’t come all at once. It slowly evolved over time. Sometimes we discouraged by our lack of faith. We fail to realize that even after three years with the Master the apostles were still failing and growing in their understanding.

Sifting and pruning

The Lord allows the hard times in our lives, sometimes really hard times. He has even been known to let Satan have his way with us (Luk 22:31-32). We are never out of his control, though. He is constantly pruning, shaping, strengthening us so that we might be the instrument that he wants us to be. When we are sifted by Satan, when we, in weakness, deny our Lord, when God prunes out the dead branches of our lives, let us not lose faith. When we have turned again we will be all the more capable of strengthening our brothers and bearing fruit (Joh 15:2).

Dealing with betrayal

At his last supper Jesus said, “Here at this table, sitting among us as a friend, is one who will betray me.” (Luk 14:21) He was not surprised by the fact that one of his own could turn on him. Jesus knew what was in the hearts of men (Joh 2:24). It is instructive that Jesus continued to serve Judas to the very end. He did not cut him off or return evil for evil. He knew that Judas would suffer the consequences of his own actions (Mat 26:24). I believe it grieved Jesus, but he continued to love his enemy. In this life we will be betrayed and offended by friends and family. The only healthy reaction is to continue to love and serve them. They will suffer the consequences and they will answer to the Judge of all the earth.

Snared by worry

Jesus warned us that it would be easy to lose focus on the coming kingdom and stewardship responsibilities. “The worries of this life” tend to dull our hearts (Luk 24:34). Jesus often warned about the danger of being overcome by worry (Mat 6:31, Mar 4:19). Worry is nearsighted faithlessness. We get caught up in the immediate and we don’t trust that God is in control. The antidote then is to dwell on our eternal hope and exercise our faith regularly. It’s like balancing on a beam. Looking down will cause you to lose your balance. You must focus on the end to maintain your stability.

The darkness before the dawn

Jesus said it would get worse before it gets better. The church is promised rescue from God’s wrath, not man’s persecution (1Thes 5:9, 2Ti 3:12). It’s always darkest just before dawn. Wars and rumors of wars, false Messiahs, persecution of believers, Jerusalem surrounded by armies, the abomination in the temple, turmoil and terror as the earth and heavens are shaken…then the Son of Man comes (Mat 24, Mar 13, Luk 21). How then should we live? First, don’t worry about how you’ll defend yourself (Mar 13:11). Second, learn to serve his people now and continue to serve until the end (Mat 24: 45-46). Do not fear those who kill the body but cannot kill the soul… (Mat 10:28).

Relative Resources

The woman who dropped two small coins into the box at the temple gave more than all the others (Luk 21:1-4). It’s not how much you give. It’s how much you give relative to what you have been given. Of him who is given much, much is required (Luk 12:48). Also note that Jesus did not quibble about where she applied her resources. The temple box was hardly worthy of her resources considering the rampant corruption that was going on there (Mar 11:17, 12:40). Jesus saw beyond the size of the gift and where it was applied. Jesus saw the widow’s heart. Resources were not the issue. God is not constrained by resources. Rather, it was her heart that mattered.

Blessed are the poor in spirit

It is better to be unrighteous and know it than self-righteous and oblivious to your sin. Jesus reserved his sternest rebukes for the religious leaders. He said the Kingdom would sooner be given to prostitutes and tax collectors than to the religious (Mat 21:31). Of the two worshippers, it was the one who confessed his sinfulness who walked away justified (Luk 18:10-14). If you are preoccupied with your own pursuits when Jesus invites you to the Kingdom you will miss it altogether. It is not those who “have it altogether” who come to the banquet. Rather it is those who are willing to acknowledge their need (Mat 22:1-14). It is not those who are well who need a physician, but those who are sick. Jesus did not come to call the “righteous,” but sinners to repentance (Luk 5:31-32).

Secret Disciples

Some of the Jewish leaders believed in Jesus but would not confess it publicly for fear of being put out of the synagogue. “They loved the praise of men more than the praise of God.” (Joh 12:43) I suspect there are many who make this poor choice today. Human institutions frown upon believers who openly confess their faith. One must be very careful not to offend, exclude or influence. The institution will discipline the “radical.” Would you rather be praised by God or by men? Seems like a no brainer, but we have all made the wrong choice at times.

True stewardship

The disciples misunderstood the nature of stewardship. They were indignant with the “waste” of expensive perfume poured out in a woman’s act of worship. Jesus did not see it as a waste (Mar 14:7). The disciples thought that stewardship was about conserving meager resources. Jesus knew that resources are not an issue with God. Stewardship is about bringing glory to God. An extravagant gesture done with proper motives could be better stewardship than giving to the poor. It’s about the heart of the giver, not the need of the receiver.

Preparation for the kingdom

God has chosen some to sit next the Jesus when he reigns in his glorious kingdom. Those who are chosen must be prepared through a baptism of suffering (Mar 10:38-40). Indeed all who desire to be a part of the kingdom must take the role of a servant. They must forsake the economy of man that compels them to seek fame, fortune and power and lord it over others. Kingdom seekers are servants of God’s people and stewards of God’s gifts (Luk 19:26-27).

Adding to eternity

A religious young man asked Jesus what he must do to gain eternal life. Jesus said, “Keep the commandments.” (Mat 19:17) That statement should have driven him to throw himself on the mercy of the court and receive the grace found in Christ. Instead, he claimed to have kept them. Rather than challenging his assertion, Jesus gives him the benefit of the doubt and urges him to take the next step, “If you want to be perfect, sell your possessions, give to the poor and follow me.” (Mat 19:21) None of us meet the minimum requirements. We are all dependent on Jesus for righteousness. However, if we trust Christ for your righteousness, we have an opportunity to build on that foundation. What we do with his gift of eternal life matters! Jesus said those who make sacrifices in the pursuit of him will, in addition to eternal life, be rewarded now and in the coming kingdom (Mat 19:28-30). Paul confirms this concept in 1Corinthians 3:10-15. No one can change the foundation of Jesus’ righteousness, salvation, eternal life. But we can build upon it and how we build determines reward in the Kingdom now and in the future.

The Kingdom among us

There is a physical kingdom of Jesus that is yet future. But there is also a form of the kingdom that exists right now, among us (Luk 17:21). The covert, leaven of the kingdom (Mat 13:33), exists among those who are truly seeking the kingdom right now. I wish I could say that the whole church was a part of the kingdom, but that is not the case. There are tares among the wheat (Mat 13:30). King Jesus is among those who are truly seeking (Mat 18:20). Find the kingdom seekers and you’ll find the kingdom. It’s not easy though. At this point the kingdom is more like a seed than a tree; inconspicuous, clandestine, secret, mysterious (Mat 13:31). Many are called but few are chosen (Mat 22:14). Does this pique your interest? Seek and you shall find (Mat 7:7).

Like sheep without a shepherd

There were a few times when Jesus was angry or deeply troubled. He was furious when the money changers occupied the temple. He mourned when he looked over an unrepentant Jerusalem. He was angry and wept when Martha and Mary struggled to believe (Joh 11:33). What frustrated Jesus the most was our faithlessness. He often lamented over our failure to grasp who he is. The “human condition,” fallen far short of our potential, moved him to anger and tears. Does your “human condition” frustrate you? Are you heartbroken, as Jesus was, over the faithless masses? Does this “holy discontent” lead you to action?

Eternity versus the Kingdom

Eternal life in heaven was not the disciple’s only goal. Nor was it Jesus’ only goal for his disciples. They both looked forward to the “Kingdom of God.” The requirement for eternal life is to believe in Jesus (Joh 3:16), but to enter the kingdom we must “work hard.” (Luk 13:24) Sometimes we mistake the Kingdom for life eternal, but it is a physical government that Jesus will set up on this earth. He will rule the nations with a rod of iron for a thousand years. The faithful will reign with him (Ps 2:9, Rev 20:4). The kingdom is not open is anyone who claims Jesus as savior. Jesus said that many will attempt to enter but they will fail (Luk 13:24, Mat 7:21-23). In the kingdom we will see the great reversal. The last will be first. The servant will rule. The poor will be rich. The humble will be exalted. Those who gave up their life on earth for God and his people (seeking the kingdom) will find their lives in the kingdom of God. (Mat 20:16, Mar 9:35, Luk 13:30, Mat 16:25, Luk 16:25, Mat 19:27-30).

Grading on a scale

Jesus said, “To him who is given much, much will be required.” The ignorant will be disciplined lightly, while those with full knowledge of the Master’s desires will incur a stricter judgment (Luk 12:47-48, Jam 3:1). To the Pharisee’s he said, “If you were blind, you wouldn’t be guilty.” (Joh 9:41) We are each responsible to steward our own knowledge, blessings and gifts. We should be concerned with our own obedience and trust that God is the judge of others. We cannot bear the mantel of the Judge. Jesus said to Peter, “If I want John to remain until I come back, what is that to you? YOU FOLLOW ME.” (Joh 21:22)

It’s not what you know…

An ounce of doing is better than a pound of knowing. Jesus condemned the religious experts for “crushing people under unbearable burdens and failing to lift a finger to ease their burdens.” The goal of the apostle’s instruction is love (1Ti 1:5). If I speak with the tongues of men and angels but have not love, I’m a clanging symbol (1Co 13:1). The measure of maturity is not knowledge, but love. Jesus challenges us again and again to use our earthly wealth and talents to ease the burdens of others (Luk 11:40, 12:33). Store up treasures in heaven. The prestige of being an expert is nothing compared to the honor of being a servant.

Slippery Salvation

An expert in religious law asked Jesus, “What should I do to inherit eternal life.” Instead of giving him a simple formula, Jesus asked him how he interpreted the Law of Moses. In short he said, “Love God, love people.” Jesus was pleased with that answer (Luk 10:25-28). But even that distillation of the Law is easier said than done as Jesus illustrated in the parable of the Good Samaritan (Luk 10:30-37). I think all of this is calculated to demonstrate our desperate need for a Savior. We cannot consistently love God and people. We will not always behave like the Good Samaritan. We must rely on the merits of another to justify ourselves (Rom 3:21-24).

Inclusive or exclusive?

Sometimes Jesus showed a very hard edge. He said to the potential follower who asked only to bid his family farewell, “Anyone who puts his hand to the plow and looks back is not fit for the kingdom of God.” (Luk 9:61-62) Then again He said, “Anyone who is thirsty may come to me! Anyone who believes in me may come and drink!” (Joh 7:37-38) So did Jesus have very high standards for those allowed into the kingdom or was it simple belief that was required? Is there a higher standard for a disciple than there is for a believer? Is there a difference between “inheriting the kingdom” and “having eternal life” (Joh 3:16). Does Jesus have different requirements for different people or different expectations during different situations? The hardest questions lead to the most satisfying answers. I’d love to hear your thoughts on this one.

Misplaced “if”

The father of the demoniac asked Jesus, “Help us, if you can.” Jesus said “Why do you say ‘if I can’?” Anything is possible ‘if you believe’.” (Mar 9:21-24) The man had misplaced his “if.” The variable for God to work is not his power, it is our faith. God’s power is constant. What changes is our trust. This man represents all of us. He responded, “Lord, I believe. Help my unbelief.” When the disciples asked Jesus why they could not cast out the demon, Jesus said, “You don’t have enough faith.” (Mat 7:20) I suspect that could be said of all of us.

How do you know?

You may believe in Jesus for a number of reasons. You may be convinced by the historical record. You may have seen his transforming power at work in the life of someone close to you. But, ultimately, the reason you believe is because God revealed the truth to you. When Peter confessed that Jesus was the Messiah, Jesus said that flesh and blood had not revealed this truth, but his Father in heaven (Mat 16:17). It was the internal witness, not the external evidence that convinced Peter. Even when a believer’s faith falters he will always here that still small voice saying, “this is my Son in whom I am well pleased. Listen to Him.” (Mat 17:5)

Obsessed with bread

Most of us spend most of our time thinking about resources. We devote the bulk of our time to work to earn money to buy food and shelter (among other things). We try to store up enough to take care of ourselves when we can no longer work. All of life is a race for resources. Most wars are fought over resources (oil, water, land etc.) or the system for distributing resources (communism, capitalism). Jesus makes the point, again and again, that resources are not an issue with God. After feeding 5000 with five loaves and 4000 with seven loaves he asked, “Why can’t you understand that I’m not talking about bread?” (Mat 16:11) Oh to free ourselves from this obsession with bread!

The Triune work of regeneration

If you belong to Jesus you will sense the irresistible call of the Father to come to him. The Father draws you to the source of eternal life. (Joh 6:63, 66) Eternal life has nothing to do with what blocks you check, what hoops you jump through, what rituals you perform or what religious laws you keep. Eternal life is gained by the Father’s drawing, the Spirit’s convincing and the Son’s sacrifice on your behalf. Once you sense His call, all other options are futile. You say with Peter, “Lord, to whom else would we go? You have words of eternal life.” (Joh 6:68)

The priority of ministry

Grieving for John the Baptist, Jesus was trying to find a quiet place to pray. The crowds beat him to it (Mat 14:13-14). Rather than getting angry and scolding them for their insensitivity, Jesus felt compassion. He fed them and healed them and bid them farewell before he finally found some time to be alone. The needs are never ending. The harvest is great. Jesus set aside a legitimate emotional need because the harvest was calling. People came first with Jesus. Do people come first with you?

Storm on the horizon

When Jesus sent His disciples to the towns of Israel, he said they would not finish before he returned (Mat 10:23). I believe this statement is prophetic. It is likely meant for those disciples sharing the kingdom in Israel just before the Lord’s return. Perhaps the 144,000 (Rev 7:4ff). Jesus goes on to describe very difficult conditions for believers prior to his return (Mat 10:24-42). We enjoy a period of relative peace and tolerance now, but a time is coming when our identity with Christ could cost us our lives. It is important to build our faith during these days of peace so that we will be strong in the days of persecution.

A touch of faith

Of all the people who came into physical contact with Jesus that day, only one touched in faith. Those pressing in around him had their problems, I’m sure. Only one deliberately reached out believing He could heal her. (Luk 8:42-46) How many times is Jesus in our midst and we fail to realize it because our hearts are not right. Scripture suggests that this is the case more often than not. Are you deliberate in your approach to Jesus or are you one of the crowd swarming around Him, but failing to realize the power available to you?

The facts of farming

Jesus said that most of the seed would not survive (Mat 13:18-23). The devil prevents some from germinating. The hostile environment, persecution, worries, and wealth kills about another portion. The farmer does not understand what causes some seed to germinate and prosper (Mar 4:27), but he keeps on sowing in faith. Among the crop there will always be weeds. The weeds must be tolerated until the harvest (Mat 13:28-29) lest while pulling weeds we damage the crop. Farming is a tough business requiring persistence, patience and faith. I’m glad I’m in the ministry ;)

Filling vs. Cleaning

Many people approach their relationship with God through religion, all the while ignoring or quenching the still small voice of the Holy Spirit (Mar 3:28-29). Jesus delivered stern warnings to people who relied on religion. He compared them to someone who exercises an evil spirit from their lives and then attempts to put his own house in order. Because they don’t fill the void, the spirit returns with his buddies and the religious person is worse off than before. Before he was an obvious sinner, now he is a self-righteous hypocrite. Knowing God is not so much about “cleaning up” as it is about “filling up.” If you are so filled with the Holy Spirit, pursuing his calling and purpose for you, then the rest of your life will fall in line. Walk by the Spirit and you will not carry out the deeds of the flesh (Gal 5:16). Your life in Christ should be a pursuit of the positive rather than an avoidance of the negative. Seek first His kingdom and all these things shall be added to you (Mat 6:33).

Different faces of faith

Faith is not a matter of nationality, vocation, gender, or religion. Jesus found great faith in a Roman Centurion (Mat 8:10), while John, the Jewish prophet, doubted (Mat 11:3). On the other hand John demonstrated his faith by abstaining from luxury, fine food and alcohol while Jesus feasted and enjoyed wine. Both were manifestations of wisdom (Mat 11:18-19). Finally, the religious Pharisee’s faith was found wanting compared to the immoral woman’s trust in Jesus (Luk 7:47-48). Believers can’t be stereotyped. Faith is a state of mind found in all walks of life. How do you demonstrate your faith, or lack thereof?

Myopia

Perspective is critical. How we see things makes all the difference (Mat 6:22-23). If you see things through eyes of faith, then you will be filled with light. If you see things only from an earthly perspective, then you are limited to this sad and darkened world. You must take your eyes off of the world and gaze into heaven (Mat 6:19-20). Until you do this, you cannot teach others how to live (Luk 6:39). Until you correct your perspective, you can’t see to help others with theirs (Mat 7:4-5). The only way to share the gospel is to live the gospel (Luk 6:43-45).

Speaking order into chaos

Jesus’ ministry was demanding and unpredictable. It seemed like it was out of control. People were pushing and shoving to see him, demanding healing, or shrieking and convulsing (Mar 3:10-11). If I were Jesus, I would have found a new job immediately! But into this chaos Jesus speaks the Sermon on the Mount. It must have seemed futile to him. He must have questioned whether anyone was even listening. We know that someone was listening. In fact they were listening well enough to record his message. Jesus’ verbal “constitution of the kingdom” (Mat 5,6,7) shaped Western Civilization. You never know what a difference your actions will make. Stay salty, be light, preach the word in season and out of season (2Ti 4:2).

Comfortably sick

Jesus asked a man who had been sick for thirty-eight years, “Do you want to be well?” (Joh 5:5-6) That may seem like a no-brainer, but it is a question we should all ask ourselves. Most of us have so adapted to our dysfunction that we could not function without it. Perhaps all of us would readily give up a physical ailment, but we cling to our spiritual infirmities. We are convinced that anger is better than forgiveness. We don’t believe there is satisfaction apart from sin. We’re sure that we have adapted to survive in our culture and giving up those adaptations would leave us defenseless. Do want to be well?

Deeper water and new wine

Jesus calls his disciples to deeper water, different people and new wine. The greatest efforts of men are no match for the supernatural power of God. Peter complained that they had tried all night, but at Jesus’ bidding he would lower the nets once again, but this time into deeper water (Luk 5:4-5). Jesus is calling us to something different than the established, institutional way of doing things. He would have us among people with whom the church is uncomfortable (Luk 5:31-32). He wants us to try something new, rather than sticking with what is familiar and comfortable (Luk 5:37-39). Lord of the catch, show me where to cast my net.

Still following by faith

I’ve been a Christian for 32 years, but I find that I need the ministry of Jesus as much as I ever did. I am a poor man in need of good news. I am a captive who needs to be released. I am a blind man in need of sight. (Luk 4:18-19) One would think that at some point following Jesus would get easier but it doesn’t. He constantly bids us to leave our nets, follow him, and fish for men (Mar 1:17). Faith is a muscle that atrophies with disuse. Jesus is constantly bidding us to exercise faith and continue to follow him into unknown territory.

Carry the wind

Sometimes we attempt to package the gospel into a neat little message or three easy steps. We can’t control the gospel anymore than we can catch the wind. Jesus said that the Spirit is like the wind. We don’t understand Him, we just feel Him. We see the results of His work, but we can’t control Him. (Joh 3:8). How then do we carry the wind to those who desperately need Him? We, the windblown, relate to people. We love them. We serve them. We talk to them like Jesus did. We are witnesses to the affects of the wind in our lives. The Spirit may or may not blow on their lives. The wind blows where it wishes, not where we wish.

Where the Spirit leads

It was the Holy Spirit who led Jesus into the wilderness to be tempted (Mar 1:12). Sometimes we mistakenly believe that God would never subject us to trial and temptation. We think that any trouble is the Devil’s doing, or our own. The Spirit led Jesus into trials that prepared Him for ministry. The Father required His ultimate sacrifice. How any follower of Christ could be surprised by suffering is beyond me.

Churchianity is chaff

John the Baptist called people into a true relationship with the Lord that was demonstrated by their actions. This relationship was not based on heritage (Mar 1:9). It was not based on religion either, for John himself went to the wilderness, not the temple. The fruit of this genuine relationship with God was very practical and simple (Luk 3:11-14). His advice was like Micah’s; do justly, love mercy, walk humbly with your God (Mic 6:8). And yet, these simple actions separate the wheat from the chaff (Mat 3:12). They prove whether you really want to know God, or you’re just going through some religious motions enjoying a false sense of security. The American Church needs a John the Baptist!

Keeping a promise

Both Mary and Zechariah cite God’s promise to Abraham while praising the Lord for the birth of Jesus (Luk 1:54-55, 72-73). God’s people understood and expected God to keep his promises. Genesis 12 was still at the forefront of their minds. They were looking for the One in whom all the families of the earth would be blessed. Even after long years of waiting, they had not re-interpreted the plan. They knew that a thousand years is like a day to the Lord and He makes all things beautiful in His time. (2Pe 3:8, Ecc 3:11)

Waiting for a miracle

I can identify with Zechariah. It had been 400 long, silent years. Things continued as the seemingly had always been. He performed his priestly duties faithfully, but it seemed that life had passed him by. Apparently the Lord was not going to act in his generation. But along came the angel Gabriel with the good news of a son (John the Baptist) even in Zecharaiah’s old age. Alas, Zechariah’s faith was all but extinguished by the time Gabriel showed up (Luk 1:18). But Zechariah’s waning faith did not prevent God from acting. Zechariah paid the small price of being temporarily mute, but God went ahead with the plan. Father, thank you that my lack of faith does not stay your mighty hand!

Bittersweet Day

Many who “long for the Day of the Lord” may be surprised to find themselves on the wrong side (Amos 5:18). Jesus said that not everyone who says “Lord, Lord” or even performs miraculous ministry will enter the Kingdom of Heaven (Mat 7:21-23). The Day of the Lord is not to be longed for. Who will endure it when He comes? It is a day terrible day of refining and bleaching (Mal 3:2). The distinction between those who endure and those who do not is not a confident assertion that they are saved and won’t be “left behind.” Rather it is the fear of the Lord. The arrogant and wicked will be burned up, but for those who fear His name the Sun of Righteousness will rise with healing in His wings (Mal 4:1-2). Do you fear Him enough to give your life in his service, humbly anticipating the accounting He will demand?

Refusing rank’s privileges

Nehemiah was a selfless servant. He refused the customary governor’s allowance (Neh 5:14). He also worked among the people. More than that, he used his influence to bring every resource to bear on the problem (Neh 5:16). Nehemiah did not claim, “Rank has its privileges (RHIP).” Rather, he rolled up his sleeves and developed credibility with the people. Soon they followed him because of the power of his reputation. Rather than rely on the power of his position, he became a man of influence among the people. Many leaders miss this principle and fall prey to the temptation of using their position for personal gain. Lord, let me lead like Nehemiah!

The long, quiet, faithful life

Sometime when I read the Bible the characters seem larger than life and things seem to happen overnight. This morning I noticed that there were 93 years between Zerubbabel laying the foundation of the temple and Nehemiah finishing the walls of Jerusalem. Additionally, I noticed that among the Levites who returned were the gatekeepers whose job, since the days of the tabernacle, was to guard the gates (1Ch 9:23-27). They weren’t Zerubbabels, Ezras or Nehemiahs. They were just gatekeepers doing their job. The New Testament tells us to make it our ambition to lead a quiet life, tending to our own business and the work of our hands (1Thes 4:11). We’re not all called to set the world on fire in a week. Some of us are called to live long faithful lives where the changes are incremental.

Slaves in the land of plenty

After reviewing their long and sordid history the returned exiles determined that they had become “slaves in the land of plenty.” (Neh 9:36) They used the blessings God gave them to pursue other gods. Ultimately, they lost their freedom and their blessings. We too are “slaves in the land of plenty.” We are enslaved to the very gifts God gave us. We’ve turned our liberty into license, our prosperity into materialism. We have become so addicted to luxury and comfort that we have indebted ourselves to our enemies for a few more years of ease (Pro 22:7). We have not fared well with the trial of riches (Jam 1:10-12).

The well of strength

When Ezra and the Levites read and explained the Law, the people mourned. The conviction of God’s Word can be grievous (Neh 8:3, 8). It cuts like knife to the soul (Heb 4:12). A heart that is right grieves because of sin, but it soon understands God’s grace. The priests told the Israelites not to grieve on that sacred day, for the joy of the Lord was their strength. Acknowledge your sin, but don’t dwell on it. Repent, resolve to move on and, drink deeply from spring of God’s grace and experience the joy that it brings.

A man with a mission

As Nehemiah attempted to do what God called him to do, he faced mocking and threats from outsiders (Neh 4:1, 6:2) and complaining, sin and betrayal from insiders (Neh 4:10, 5:1, 6:12). How easy it would have been for Nehemiah to quit. He had a good government job. He didn’t have to take all this grief. But he encouraged the people, made the necessary adjustments, maintained his integrity and finished the wall in fifty-two days. He plowed through the opposition to accomplish what God had called him to do. God, give me the strength and fortitude of Nehemiah!

What bothers you?

There are many examples of the leaders in the Old Testament who were deeply affected by the condition of God’s people Israel. Ezra tore his clothes, pulled his hair and sat down in “utter shock” when he heard of his people’s sin (Ezr 9:3). Nehemiah wept, fasted and prayed (Neh 1:4). More than that, both men were driven to action. Both did something about it. In fact the people told Ezra, “Get up. It’s your duty to set things straight. We’re behind you.” (Ezr 10:4). How are you affected by the state of the church? Does it break your heart? Are you moved to mourn, fast and pray? Are you moved to action?

Sensing God’s favor

I appreciate leaders like Ezra and Nehemiah because they operated in a spiritual climate much like ours. They did not hear directly from the Lord. The Scripture, their hearts and circumstances led them to their life’s work (rebuilding Jerusalem). Ezra was more mystical. He was ashamed to ask for the king’s protection and choosing to rely on God alone (Ezra 8:21-22). Nehemiah was practical. He asked the king for protection (Neh 2:9). Either tact seems to be acceptable. What confirmed these men in pursuit of their calling was the sense of God’s favor (Ezra 7:9, 28). In our day we need to develop these spiritual senses to guide us into God’s will for us.

Ace in the hole

Mordechai exposed an assassination plot and saved the king. The good deed went without recognition for a long time. One night the king happened to be reading the history and asked if Mordechai had ever been rewarded (Est 6:3). When he discovered that nothing had been done, he determined to reward Mordechai. Ironically, it just happened to be the very day that Haman was seeking to kill Mordechai. God had arranged an “ace in the hole” for Mordechai. If you feel unrewarded or unrecognized don’t seek reward. God will vindicate you in his time. Do the right thing. You may need that good deed in the future more than you need it now.

Costly obedience

Sometimes God calls us to do very difficult things. He asks us to put our reputation, livelihood, even our lives on the line for some issue that he is addressing. Such was the case with Esther. She risked her life approaching the king to plead for the Jews, but she had been born and groomed “for such a time as this.” (Est 4:14) Sometimes the prophets are reluctant, like Jonah, but God does not relieve them of their responsibility. If anyone would come after me, let him deny himself, take up his cross daily and follow me (Luk 9:23). Though it cost him his life, Jesus stepped up and delivered when God called him to give it all. We are called to follow Him.

The weary shepherd

The Lord had Zechariah role play to illustrate his relationship with his people. At one point, Zechariah played the weary shepherd who grows impatient with his sheep, demands his wages and leaves (Zech 11:8-12). This illustrated God’s discipline of his people, Israel. Then Zechariah played the worthless shepherd who fails to care for the sheep and takes advantage of them for personal gain (Zech 7:15-16). This illustrated the corrupt leadership of Israel, current and future. While I can identify with the weary shepherd, I pray the Lord keeps me from becoming a worthless shepherd.

Religious requirements

The returned exiles came to Zechariah with a religious question, “Should we continue to fast and mourn the destruction of the temple.” (Zech 7:3) The Lord, through Zechariah, showed them what true religion was all about. Judge fairly, show mercy, do not oppress widows, orphans, foreigners or the poor.” (Zech 7:9) James picks up on that message in the New Testament when he says that pure religion is to visit orphans and widows in distress (Jam 1:27). It is not rocket science. Love your neighbor as yourself (Mat 22:39). Do justly, love mercy, walk humbly with your God (Mic 6:8).

The encouraging Spirit

It must have been a daunting task for Zerubbabel. He was attempting to rebuild the great temple of Solomon. From all accounts his efforts were indeed humble. But the Lord commanded Israel not to despise small beginnings (Zech 4:10). He promised that the wealth of the nations would once again flow to the temple in Zion (Hag 2:7). To Zerubbabel and his companions God said, “Be strong! My Spirit is with you just as I promised when you came out of Egypt. Do not be afraid.” (Hag 2:4-5) Great things don’t happen by human strength. It is not by might, not by power, but by my Spirit says the Lord (Zech 4:6). As you build and rebuild your life unto the Lord, be strong and trust that His Spirit is with you.

A recipe for futility

The exiled who returned to Judah made their own business a priority. They built luxurious homes while neglecting to rebuild the temple (Hag 1:3). Since this was the case, much of their labor was in vain. The harvests were small and their wealth dissipated. No matter how hard they worked they were not satisfied (Hag 1:5-6). The key to productivity and satisfaction is to join God in his work rather than doing our own thing. Unless the Lord builds a house they labor in vain who build it (Ps 127:1).

Rebuilding

As the Jews rebuilt the temple they shouted for joy, but some wept (Ezra 3:11-12). Rebuilding is a time of joy and grief. We rejoice in a new direction but we grieve the loss of an old way of life. We recognize that we can “never go home again.” In life you must move forward; Forward through seasons of happiness, forward through times of pain. We build and rebuild until we are perfected by the Lord (2Co 3:18).

Portrait of a faithful man

Daniel is one of the few prophets on whom we find no dirt. His contemporaries tried to accuse him but had to invent a law against prayer specifically designed to trap Daniel (Dan 6:4-5). He was also a man of the Scripture. He gained insight from Jeremiah’s prophecy (Dan 9:2). After his prayer of confession, Gabriel told him that he was highly esteemed in heaven (Dan 9:23). As a result of his deep relationship with God, Daniel was given great insight into God’s plan. He was a friend of God (Joh 15:15).

The unseen king of everything

The coming Messiah King will rule everywhere eternally (Dan 7:13-14). He gives us the very breath of life and controls our destiny (Dan 5:23). To serve Him seems to be a logical decision. Serving any other is a “no-win” situation. Why is it so hard to surrender to His sovereignty? Serving Him means denying self (Luk 9:23). It is trading the temporal for the eternal; what we can see for what we can only hope for. Without faith it is impossible to please (serve) Him. For He who comes to God must believe that He is and that He is a rewarder of those who seek Him (Heb 11:6).

The day of vindication

Ezekiel’s record of the glory of Israel seems as unimaginable now as it did when he recorded it. The day is coming when Ezekiel will be proven correct and God will be glorified (Ezk 29:21). Much of what we believe as Christians seems a bit outlandish. We must be patient, trusting that God will prove the prophets and the apostles to be truthful. Preach the word, in season and out of season (2Ti 4:2).

A bright future in the Middle East

At some point in the future the glory of the Lord will return to Israel (Ezk 43:1-2) and stay there forever (Ezk 43:7). Far from being done with Israel, God has big plans for her (Jer 29:11). We have choice. We can get on board with God’s plan or we can continue to demand out own way in total disregard for the Scripture. Our future includes Jesus ruling from Zion whether we like it or not. Redefine your heavenly vision and join Jesus in his plan to bless the world through a holy Israel. Even so, come Lord Jesus.

September 3, 2011

Fragile man

Nebuchadnezzar was at the pinnacle of his power. He had the world by the tail. Nothing could bring him down, or so he thought. Something as simple as a mental illness was his undoing. He lost control for seven years because he lost his mind (Dan 4:25). How fragile we are. How many things are beyond our control. Even if you’re the most powerful human, you’re still human. He is mindful that we are but dust (Psa 103:14). If he removes our spirit we return to dust (Psa 104:29). Acknowledge your utter dependence on the Almighty, lest you learn it the hard way.

Temporary solutions and failed experiments

Only one kingdom lasts forever. History is filled with temporary solutions and failed experiments at governing man. Egypt is listed among the others thrown on the trash heap of time (Ezk 32:19). Ezekiel lists Assyria, Elam (Persia, Iran), Meshech and Tubal (Turkey?), and Edom (Jordan) among those cast into the pit. We could add to the list Babylon, Greece, Rome, the USSR etc. No nation of man lasts forever. If your faith is in a system of human government then it is misplaced. Seek first His kingdom (Mat 6:33). Render unto Caesar the things that are Caesar’s and to God the things that are God’s (Mat 22:21).

It’s never too late for revival.

No matter how dry your spiritual life, No matter how long you’ve languished in the wilderness, God can breathe new life into you. He illustrates this fact with the prophesied national re-gathering and revival of Israel (Ezk 37:1-14). He can make the dry bones live. He can pull things together and breathe His Spirit into a body (individual or corporate). He can cause us to stand and bring him glory. Lord, breathe life into me. Father, raise up your church. God, re-gather and revive your people, Israel, and bring glory to your holy name, Jesus. Amen.

The burden of leadership

God was angry at the leaders of Israel. Like foolish shepherds they had exploited and abandoned the sheep. The Lord judged them for their poor leadership (Ezk 34:1-10). Indeed the burden of leadership is heavy. The leader is held to a higher standard while he attempts to lead people who are often obstinate, if not hostile. The power of leadership normally corrupts the leader and he takes advantage of his position while neglecting his duty to care for the people. Good shepherds are few and far between. Let not many of you become teachers because you will incur a stricter judgment (Jam 3:1).

Preaching for the Lord’s sake

The people asked Jeremiah for the Lord’s guidance but they had no intent to obey. They had already determined to go to Egypt (Jer 42:5ff). Likewise, the people loved to hear Ezekiel preach because he was entertaining to them. They were insincere in their search for the Lord (Ezk 33:31ff). How did the prophets react? They kept on preaching. They were faithful to what God had called them to do regardless of the people’s response. They followed the Lord despite personal hardship. One was exiled in Egypt, the other in Babylon, but the prophets continued to preach.

Sinners helping sinners

Beware rejoicing over someone else’s calamity, even your enemies’ misfortune. Edom rejoiced when Israel was sacked. They aided the Babylonians and mistreated those who managed to escape. In their false sense of security, they gloated in their relative power. (Ob 1:12-14) God held them accountable for their treatment of His people. The Jews were not innocent, but the Edomites were hardly in a position to judge. There is none good, no not one (Rom 3:12). Since nobody is without sin we should love our enemies and pray for them (Mat 5:44). Rather than exploit them, we should offer a cup of cold water in Jesus’ name (Mat 10:42).

Hope in despair

In the midst of the worst possible circumstances, Jeremiah finds the only hope. Though the children of Jerusalem were starving to death and mothers were eating their young in desperation, Jeremiah finds hope. “The steadfast love of the Lord never ceases. His mercies never come to an end. They are new every morning. Great is your faithfulness, O God.” (Lam 3:22-23) How bad are your circumstances? Do they even begin to compare with the siege of Jerusalem? Can you say with Jeremiah, “The Lord is my inheritance, therefore I will hope in him.” (Lam 3:24)

Ministry in the latter days

Ebed-Melech the Ethiopian rescued Jeremiah from the cistern where he was left to die (Jer 38:7-10). When Jerusalem was destroyed the Lord rescued Ebed-Melech (Jer 39:17-18). This seems to be a type of how God will deal with those who trust in him in the latter days. They will demonstrate their trust by ministering to others (Mat 24:44ff, 25:34ff). No matter how bad things get, we must always maintain a ministry mindset. We must share our last cup of water. When you value your own survival over others, you manifest misplaced faith in yourself. When you give, even when it hurts or costs your life, you demonstrate faith in the God who saves (Rev 2:10). Jesus warns, “Most people’s love will grow cold…but he who endures to the end will be saved.” (Mat 24:12-13)

My spirit’s birthday

The Lord will reveal his holiness to the nations through his people (Ezk 28:25). Israel will be restored and God will be glorified in the world. The day is coming. Do you believe it? Do you live like you believe it? “Who then is that faithful servant whom his master will find so doing when he comes?” (Luk 12:42-43) Thirty-two years ago today I surrendered to Jesus. Lord, may I be found in your service when you come. May I be among those through whom you reveal your holiness.

Once His people…

Jeremiah recorded that some said, “The Lord chose Israel and then abandoned them.” They sneered and said that Israel is not worthy to be called a nation (Jer 33:23-24). It was Israel’s pagan neighbors who derided her at that time, but sad to say, today it is her sister, the church. The church has historically been anti-Semitic. There are those in the church today who teach that Israel has been abandoned. The Lord said, “I will never abandon Jacob’s descendants or change the plan that David’s descendants will rule the descendants of Abraham… Instead, I will restore them to their land and have mercy on them.” (Jer 33:26) Don’t count Israel out. The gifts and calling of God are irrevocable (Rom 11:29).

Your life is a message

God allowed Ezekiel’s wife to die suddenly as a symbol of the defilement of Jerusalem (Ezk 24:16, 21). He had forbidden Jeremiah to marry in order to illustrate how hard times would get. He instructed Hosea to marry a harlot to demonstrate his people’s unfaithfulness. The prophet’s personal lives were object lessons for the people. This seems very harsh way to treat the servants of God, but they yielded and their lives communicated. It shows how strongly God wants to speak to his people. I hope the prophet’s suffering is not in vain. What does your life communicate? Hear the word of the Lord through the prophets.

“I will guard everything within the limits of my post…”

The Lord looks for those who will rebuild the walls of righteousness and stand in the gaps to prevent his wrath from coming on the people (Ezk 22:30). He did not find one in Ezekiel’s day. These people are rare who will live counter culturally. These people become brighter as their surroundings darken. These people resist peer pressure and stand for what is right when the whole world has gone wrong. They do so, not in self-righteousness, but in love for their fellow citizens. Like Moses, they intercede for a sinful people and continue to lead them to obey. Are you a rebuilder or part of the deterioration? Do you stand in the gap or are you oblivious to the threat of God’s impending judgment? Be a watchman on the wall (Ezk 3:17).

Life in the Lord

We often feel deprived in our decision to follow the Lord. We think that the Lord is keeping us from some of the joys and pleasures the world has to offer. The truth is, what the world has to offer leads to emptiness and death. God wants us to follow his ways because they lead to life (Ezk 20:11, 21). The negative effects of our idols (sex, drunkenness, gluttony, mammon, luxury, and pride) can be seen throughout our culture (disease, addiction, obesity, debt, apathy, and obstinacy). The Lord desires for us to have health, freedom, blessing, purpose, humility, and holiness…in short, life. Jesus came that we might have life, and have it abundantly! (Joh 10:10).

Repent and live

With all of the talk of judgment in the prophets, it’s easy to forget that God is a reluctant judge. He would much rather that his people turned from their sin and lived (Ezk 18:31-32). He always stands ready to forgive and start over. He does not desire that any should perish, but that all might repent (2Pe 3:9). He takes no pleasure in the death of the wicked (Ezk 18:23). The plan is simple; repent and live. Can you swallow your pride, acknowledge your guilt, and try to do what is right? “No matter how stained your past is, your future is spotless.” (-unknown)

Preservatives

Judah’s sin was so bad that the Lord said even Noah, Daniel and Job could save only themselves in such a climate (Ezk 14:14). The implication is that they would preserve a people with less sin. Just as Lot was preserving Sodom and had to be removed before judgment, so these men might have preserved a less sinful Judah. If Sodom had ten righteous men, it would have been spared (Gen 18:32). Jesus said that we are salt and light to our culture (Mat 5:13). Our righteousness provides protection for those around us (1Co 7:14). How salty are you?

Heart trouble

The people of Judah’s hearts had so atrophied that the glory of the Lord departed from the temple in Jerusalem (Ezk 11:23). It is a terrifying thing to sense the Lord’s absence. To the exiles God said, “I will be your sanctuary in exile.” (Ezk 11:16) Though they were far from Jerusalem’s temple, God brought the sanctuary of His presence to them. What’s more, he promised them a new heart. He said that he would change their hardened hearts and renew their spirits (Ezk 11:19). Regenerating the heart is solely the Lord’s work. We cannot change our hearts any more than we could lift ourselves up by our own pant loops. We must have the work of an external force to lift us. Lord, change my heart yet again. Take not Thy Holy Spirit from me and renew in me a steadfast spirit (Psa 51:10-13).

Heart check

Judgment was impending. The Glory of the Lord was preparing to depart. It was a sad day for idolatrous Judah (Ezk 9:3). Before sending disease and sword and famine the Lord marked those whose hearts were truly his. They were marked for preservation (Ezk 9:4-6). If the angels were moving through your city today, preparing for destruction, would you be marked for preservation? The eyes of the Lord search to and fro throughout the earth that he may strongly support those whose heart is truly his (2Ch 16:9).

The responsibility of a watchman

The Lord made Ezekiel a watchman and held him responsible to deliver the messages God gave him (Ezk 3:16-18). Ezekiel was not responsible for the eternal destiny of others. He was not responsible for their sin either. He was responsible to deliver the message. His failure to do so would be sin to him. God does not place the destiny of souls in human hands. No one comes to the Savior unless the Father draws them (Joh 6:44). Why share the gospel then? First, because it is a privilege to be involved in the harvest, the Lord’s work (Joh 6:27) and because he commanded us to “go and make disciples” (Mat 28:18-20).

Listen or not, here I come

God commissioned Ezekiel to what seemed to be a futile ministry. He told Ezekiel to preach to Israel whether they listened or not (Ezk 1:5,7,11). He also told him that they would not listen (Ezk 1:7). He gave him a negative message, “dirges, sorrow and doom.” He told them that they would not respond, but when the words were fulfilled they would know there was a prophet among them (Ezk 1:5). The “good news” has an edge to it. Jesus said He came to bring a sword (Mat 10:34). Because people have tendency toward sin, the message will almost always be corrective. People want a positive message. They want their “ears tickled” (2Ti 4:3). But the preacher answers to God, not the people. His responsibility is to declare the “whole counsel of God” (Act 20:27).

The basis of meaning and purpose

The Lord created the earth with his power and sustains it with his wisdom (Jer 51:15). This is a basic truth. Departure from this truth wreaks havoc in the lives of men. If the Lord is not the Creator/Sustainer then we are a product of chance destined to pass into oblivion. We have no meaning or purpose. Our only drive is the instinct for biological survival. If survival is the “prime directive” then morality is moot. There is no point in serving your fellow man or even acting in a civil manner if the rule is “survival of the fittest.” But if God is our Creator/Sustainer, then we are accountable to him. What matters is how we use our lives to love his creatures and bring him glory. That is a much more worthy goal then survival.

Choose this day whom you will serve

There are two systems in the world. One originates and is represented by Babylon, the other in Jerusalem. Babylon is destined to fall (Jer 50:46), while Jerusalem is destined to be vindicated (Jer 51:10). The world is drunk and insane because of the “wine of Babylon.” (Jer 51:7) We must choose which system to follow. God commands us to “flee from Babylon.” (Jer 51:6) Do you not know that friendship with the world is enmity with God? (Jam 4:4) Do not love the world, nor the things of the world (1Jo 2:15). As for me and my house, we will serve the Lord (Josh 24:15).

False lovers

Jeremiah warned Judah, “All your lovers have left you and they don’t care about you anymore.” (Jer 30:14) He is referring to fickle allies, false gods, and flagrant sin. Judah had abandoned her God and prostituted herself to lesser lovers. They all proved unreliable. She went to them for help, strength, comfort and satisfaction. At first, the relationships seemed promising; providing what she wanted, but in the end her lovers abandoned her. We often turn to worldly lovers, sex, alcohol, food, stuff, status to provide what only our heavenly lover can provide. There comfort is temporary, while the Lord’s is lasting. Our Celestial Husband will not disappoint us (Rom 10:11).

Careless Clergy

Ministers are certainly not immune to sin. We tend to think of clergymen as holy, but they are just men like the rest of us. They are subject to all the folly and temptation that the rest of us deal with. The shepherds of Israel had abandoned their callings. They were living in sin and exploiting the flock (Jer 23:1-2, 11). God held them accountable. In fact, leaders incur a stricter judgment (Jam 3:1). There is no shortage of evil shepherds and false prophets today. Turn on your TV and you will see ridiculous scammers blatantly taking advantage of sin ravaged people. Shepherds, be warned. Sheep, beware.

Pliable

The Lord has the potter’s prerogative. If we are not turning out as he intended, he reserves the right to crush us and start again (Jer 18:3). Our response is to remain pliable, yielded to the potter’s hand. Then we can be re-used, fashioned again for service in the kingdom. If we harden our hearts and our lives become brittle we will be shattered. It is better to fall upon the rock than to have the rock fall on you (Mat 21:44). Starting over takes faith. We must be willing to abandon those things and ways that have gained our trust and rely completely on the Lord. Are you willing to start over? We hold this treasure in earthen vessels (2Co 4:7).

Stay in the fight

Jeremiah was weary and frustrated (Jer 12:5). The Lord’s help seemed to be unreliable (Jer 15:18). In spite of how Jeremiah was feeling, the Lord did not excuse him from his calling. He told him to endure. God promised to take care of Jeremiah. He commanded Jeremiah to return to him for restoration that would enable continue service (Jer 15:19). Resting is not quitting. Returning to the Lord is refitting for renewed battle. We are not home yet; the battle is not yet won. I think that as long as we draw breath the Lord expects us to stay in the fight. Quitting is not an option (Heb 12:1-3).

Trial and error

If you fall down, get up. If you discover you’re on the wrong road, turn back. Let go of the lies that bind you and embrace the truth. (Jer 8:4-5) Repentance and course correction are a part of life. No one steers a perfect path. We are not able to plan our own way. Respond to the gentle correction of the Lord (Jer 10:23-24). Life is not a competition with others. It is a quest to fulfill God’s purpose for you. Discover that purpose and go after it (Phil 3:12).

The power of dreams

God speaks in dreams. We would do well to pay attention to our dreams. The Scriptures are full on dreams and interpretations. Nebuchadnezzar had a dream that greatly troubled him (Dan 2:3). God is the revealer of mysteries (Dan 2:22) and he wants us to know what is in our hearts (Dan 2:30). When you have a dream, give it some thought. What is God revealing to you? What is he telling you about yourself? This revelation must be carefully weighed as we seek to know the Lord and his will for our lives. It is one of the way the Spirit speaks to us (Joel 2:28).

The darker the night, the brighter the light

The darker our culture becomes, the more the word of God will seem like a joke to them. Those who believe the Bible will be ridiculed as backward and ignorant (Jer 20:8). As this happens, it is tempting to hide; to say nothing about God’s word or what He has done in our lives. Like Jeremiah, we will find that it is impossible to hold it in (Jer 20:9). As the Scriptures prove to be true, we’ll be compelled by the love of Christ to speak the truth. Sometimes taking a stand is lonely, but remember the mighty Warrior is at your side (Jer 20:11, Mat 28:18-20).

The road to success

Twenty one years ago today my first daughter was born and I was called into the ministry. Today she graduates from basic training in the U.S. Army. Jeremiah told Baruch, his scribe, “Are you seeking great things for yourself? Don’t do it!” (Jer 45:5) This is good advice for me and for my daughter. The ministry and the Army both have roads to status and prestige. There are many opportunities to compromise your integrity along the way. “Great things” are not worth the best thing; an honest daily walk with the Lord. If he wants you in high places, He can put you there without compromise. The ministry and the Army are really about service. In the kingdom, the way up is down. (Psa 75:6-7, Mar 10:45)

Marks of a leader

“A beautiful palace does not a king make.” (Jer 22:15) The trappings and privileges of leadership do not make a leader. A leader is one who does what is right, cares for the oppressed and demonstrates his walk with the Lord by the way he treats people. (Jer 22:15-16). Leadership is not about rank and privilege. It is about service. What is your goal? What is your motivation? Are you in it for yourself? Do you realize that God gives you power and influence to help others? Have you come to your royal position “for such a time as this?” (Est 4:14).

Universal worship

One day the whole earth will worship the Lord. We will worship in our own lands (Zeph 2:11). We will also go to New Jerusalem to celebrate the feasts (Zech 14:16). We will all worship in one “pure speech,” perhaps Hebrew (Zeph 3:9). After the Lord allows us time to receive His grace in Jesus, he will judge the earth and the remnant will all know God (Hab 2:14) and worship him together (Phil 2:10-11).

When all else fails

It is very easy to begin believing in our own strength and wealth. Most of us can’t handle too much success. We quickly begin to trust in ourselves rather than God. Though we may not commit blatant idolatry, we worship ourselves and forget God (Hab 1:11, 2:9, 13). It doesn’t take much to dissolve this illusion. Strength fails and wealth disappears. Then we must acknowledge our dependence on God. Though all material things fail, yet I will rejoice in the Lord (Hab 3:17-18). Why not learn this lesson now? Trust in the Lord now before your strength and wealth betray you.

The only reliable refuge

Trouble comes to every life. There is no avoiding it. The only question is, “How will you react?” You can blame God and run from him or you can seek refuge in him. It is true that he causes some trouble as discipline or punishment for sin. It is also true that nothing happens without his permission. But neither of these facts make him responsible for evil. In fact, he is the only reliable refuge from the trouble that we ourselves cause. The Lord is good. A strong refuge when trouble comes. He is close to those who trust in him (Nah 1:7).

The cross roads

There are natural “cross roads” in life; points at which we must make decisions. The Lord says to look for the ancient, godly way at these points. Find the old and good way and walk in it. (Jer 6:16) I think we have to look further back than 1950s Evangelical America. We have to look farther back than “that old time religion.” We have to look farther back than the Puritans. We have to look to Jesus (the author and perfecter of our faith (Heb 12:2)). No one ever interpreted and applied the ancient ways better than the Master. Focus on Jesus and you will find rest for your soul.

Wooing wayward hearts

We are “prone to wander.” God is constantly calling his children back to himself (Jer 3:22). The standing offer is, “return and be healed.” In returning we need to do three things: 1) Plow up our fallow ground. 2) Stop sowing among thorns. 3) Surrender our pride and power. (Jer 4:3-4) That is, we need to break up our hardened hearts, changing longstanding attitudes of rebellion and resentment. We need to stop wasting our lives in futile endeavors. Determine where God is at work and join him in doing what really matters. Finally, (probably should be “firstly”) we need to acknowledge our own sin and inadequacy for the task. We are totally dependent on God for holiness and productivity in the kingdom. Without Him we can do nothing (Joh 15:5).

Breaking a hard heart

Manasseh was a broken man. Early in his life he rebelled against the Lord and led the people to sin. He put idols in the holy place and consulted sorcerers and psychics (2Ch 33:4-6). He abused his power to the point of murdering innocent people (2Ki 21:16). When God disciplined him severely by sending him to Babylon, he repented. He humbled himself and submitted to the Lord. Upon seeing his broken and contrite heart the Lord restored his kingdom. (2Ch 33:12-13) No matter how far down the road you’ve gone, God can restore a broken heart. Our own pride determines the fate of our souls. A broken and contrite heart, O God, you will not despise (Psa 51:17).